From Griselda Gambaro, Argentina’s most widely recognized playwright, to such renowned performers as Brazil’s Denise Stoklos and Mexico’s Jesusa Rodríguez, these women are involved in some of Latin America’s most important aesthetic and political movements. Of varied racial and ethnic backgrounds, they come from across Latin America—Argentina, Brazil, Mexico, Chile, Colombia, Puerto Rico, Peru, and Cuba.
- As a result, the status of white women, existing alongside colonizing white men, operated on a different nexus committed to the reproduction of racialized humanity.
- In every single state, Latinas have lower levels of degree attainment than White women.
- Depicting faceless bodies restrained by ropes and bonds of fabric, Gutiérrez replaced the typically banal message of Pop art with social and political commentary.
- The Brooklyn Museum stands on land that is part of the unceded, ancestral homeland of the Lenape people.
- Violence against women extends globally , and it has been recognized internationally that it threatens public health, violates human rights, and creates a barrier to economic development (Reference Bott, Guedes, Goodwin and Adams Bott et al. 2014).
There are cases where governments have generated specific programs and projects for small women-owned businesses, but they are not articulated to productive policies because they are not included in the economic agenda . The political context and the visibility of women in politics also influence the business field. Women in political positions can be an example of leadership; some research revealed that there is a relationship between women’s political power and the rates of female entrepreneurship . Conversely, women’s political empowerment and entrepreneurship support may be disconnected or be less evident for women. This would have a lesser impact on female business behaviors (Reference Brush, Ali, Kelley and Greene Brush et al. 2017). Holy Terrors presents exemplary original work by fourteen of Latin America’s foremost contemporary women theatre and performance artists. Many of the pieces—including one-act plays, manifestos, and lyrics—appear in English for the first time.
Despite the fact that women-owned businesses favor economic development, job creation, family support, and poverty reduction, they still face environmental, more on latin american women at https://toplatinwomen.com/ legal, institutional, and cultural barriers . In relation to women entrepreneurship programs in several Latin American countries, there are public initiatives based on the policies in the region. The most used instruments are lines of financing, management and administration training, networks, access to credit, technical assistance to improve production, trade shows, seminars, meetings, and conferences, among others . Some of the programs to promote gender equity in women-owned businesses are shown in Table 5 . The legal and regulatory framework influences the start, formalization, and growth of women-owned businesses . There is clear progress in all Latin American countries; however, some countries emphasize more the maternity or gender-specific legal frameworks than the others do .
Women’s networks provide various services (meetings, forums, seminars, events, discussions, etc.), training, workshops, and personalized advice. They connect their partners with other professionals and influence the policies and laws to reduce the gender gap within the business and economic system. Networks also maintain a sense of partnering and interconnection and democratically manage the commitments and networks (Corporación Santiago Innova, n.d.).
Third and higher generation refers to people born in the 50 states or the District of Columbia with both parents born in the 50 states or the District of Columbia. Second generation refers to people born in the 50 states or the District of Columbia with at least one first-generation, or immigrant, parent. Foreign born refers to persons born outside of the United States to parents neither of whom was a U.S. citizen. For the purposes of this report, foreign born also includes those born in Puerto Rico. Latinx is a term used to describe people who are of or relate to Latin American origin or descent.
A number of the performance pieces are complemented by essays providing context and analysis. Big challenges remain in Honduras, El Salvador and the Dominican Republic, as well as in other Latin American countries where abortion is not yet legal. It has taught us that organization and collaboration are what fuels successful demands for women’s rights. Many, particularly those who live inpovertyor inrural areas, resort to unsafe self-induced abortions or seek assistance from untrained providers.
On the Inconvenience of Other People
TheRegional Conference on Women in Latin America and the Caribbeanis a subsidiary body of the Economic Commission for Latin America and the Caribbean and is the main regional intergovernmental forum on women’s rights and gender equality within the United Nations system. It is organised by ECLAC as Secretariat of the Conference and, since 2020, with the support of the United Nations Entity for Gender Equality and the Empowerment of Women (UN-Women). In the states we examined, slightly more than a quarter (26.2%) of Latinas have a college degree, on average.
Latin American Women Writers
I am president of the Inter-Parliamentary Union , the global organization of national parliaments. It was founded 130 years ago as the first multilateral political organization in the world, encouraging cooperation and dialogue between all nations. As president, I direct the IPU activities, chair full meetings, and work for peace, democracy, human rights, gender equality, youth empowerment, and sustainable development through political dialogue, cooperation, and parliamentary actions. It is definitely worse in autocracies than in liberal democracies, which are thought to protect and advance those in need. In many countries, women are sexually extorted to get a job, access to health, education, or a social benefit. Corrupt police and corrupt judiciaries can also affect women and their children in lethal ways.
Latin American feminism focuses on the critical work that women have undertaken in reaction to the forces that created this context. At present, the context is dominated by neoliberal economic policies that, in the environment of globalization, have disproportionally impacted the most vulnerable segments of society.
Young people took leadership in the streets, with the patient support of the “pioneers” from older generations. New language became common sense, using gender-neutral terms in the highly gendered Spanish language, and specifically speaking of gestating persons, thanks to the struggle of non-binary people and trans men. The movement combined parliamentary lobbying with the autonomous practices of self-organized underground networks that had made abortion possible for many every year with massive and heterogeneous mobilizations in the street. Simultaneously, the Peruvian government is implementing long-term policies to break the cycle of violence for children who fall victim to domestic violence. Programs include aspecial unitthat protects the rights of children orphaned by the murder of their mother, or for survivors that were disabled by the act of violence against them.
With the 2016 creation of thenational plan against gender-based violence, the Peruvian government publicly acknowledged the epidemic and placed it as a government priority for years to come. Several agencies with specialized task forces now work toward femicide reduction and prosecuting the abusers,includingemergency centers for women, a hotline for victims of violence against women, and the Specialized Police Squad for Prevention Against Domestic Violence.
Importantly, as more evidence is gathered, governments and the private sector are gaining new insights into how this pandemic is transforming women’s and men’s lives and taking appropriate measures to respond to existing gaps. An increase in caregiving responsibilities and a slow recovery of sectors that predominantly employ women partly explain these impacts. While some Hispanics say Latinx should be used as a pan-ethnic term, few say they prefer it over others. A majority (61%) say they prefer Hispanic to describe the Hispanic or Latino population in the U.S., and 29% say they prefer Latino. Meanwhile, just 4% say they prefer Latinx to describe the Hispanic or Latino population. Hispanics who identify with or lean toward the Democratic Party are more likely to have heard of Latinx than those who identify with or lean toward the Republican Party (29% vs. 16%). In addition, the U.S. born are more likely than the foreign born to have heard the term (32% vs. 16%), and Hispanics who are predominantly English speakers or bilingual are more likely than those who mainly speak Spanish to say the same (29% for both vs. 7%).